The Pillars of Islaam
by Imâm an-Nawawî
(d. 676 AH / 1299 CE)
عن أبي عـبد الرحمن عبد الله بن عـمر بـن
الخطاب رضي الله عـنهما ، قـال : سمعت رسول الله
صلى الله عليه وسـلم يقـول :( بـني الإسـلام على
خـمـس : شـهـادة أن لا إلـه إلا الله وأن محمد رسول
الله ، وإقامة الصلاة ، وإيـتـاء الـزكـاة ، وحـج
البيت ، وصـوم رمضان ) رواه البخاري [ رقم : 8 ]
ومسلم [ رقم : 16 ]
On the authority of Aboo `Abd ir-Rahmaan `Abdullaah,
the son of `Umar ibn al-Khattab radiAllaahu 'anhumaa,
who said: I heard the Messenger of Allaah (sallAllaahu
alayhi wa sallam) say:
Islaam has been built on five [pillars]: testifying
that there is no deity worthy of worship except
Allaah and that Muhammad is the Messenger of Allaah,
establishing the salaah (prayer), paying the zakaah
(obligatory charity), making the Hajj (pilgrimage)
to the House, and fasting in Ramadaan. [related
by al-Bukhaari and Muslim]
Explanation of Hadeeth 3
Aboo al-'Abbaas al-Qurtubee (rahimahu Allaahu) has
said that this hadeeth means that these five matters
are the foundation and basic principles upon which
the religion of al-Islaam is built. With these five
matters does Islaam make itself apparent. And the
Prophet sallAllaahu alayhi wa sallam particularised
these five matters and did not mention Jihaad along
with them (even though it is through Jihaad that
Islaam is made uppermost and the resistance of the
Disbelievers is belittled) because these five matters
are obligatory at all times upon all Muslims, whereas
Jihaad is a Fard Kifaayah which may not be required
during certain times. [Note: a Fard Kifaayah is
an obligation that is required of the Muslims such
that if a group of them fulfill it then the obligation
is lifted from the community as a whole].
And in some of the narrations of this hadeeth (such
as the one quoted above), mention of the Hajj is
made before mention of the Fasting in Ramadaan.
However, and Allaah knows best, the correct form
is the placing of the Fasting before the Hajj, as
is narrated from Ibn 'Umar that he corrected a narrator
who changed the order and said "This is how
I have heard it from the Messenger of Allaah (sallAllaahu
alayhi wa sallam)". This incident shows us
the precision of the Sahaabah and the scholars of
Hadeeth after them in preserving the words of the
Messenger sallAllaahu alayhi wa sallam, and how
can this not be when Allaah 'azza wa jall has said:
"Verily We have sent down the Dhikr and We
shall preserve it"
and the Dhikr or Wahee sent down to the Prophet
sallAllaahu alayhi wa sallam includes both the Qur'aan
and the Sunnah, as Allaah has said:
"Nor does he speak of (his own) desire; It
is only an Inspiration that is inspired."
And it is also narrated from Ibn 'Umar radiAllaahu
'anhu that the Messenger sallAllaahu alayhi wa sallam
said:
"Islaam is built upon that you worship Allaah
(alone) and disbelieve in (the worship of) all that
is other than Him, and the establishment of the
Prayer, ...(till the end of the hadeeth)"
And in the hadeeth occurs the phrase 'establishment'
of the prayer (iqaam as-salaah), as opposed to 'performance'
of the prayer. The scholars have mentioned how this
indicates that the Prayer must be performed in the
most perfect manner, after having completed the
wudoo' in the most perfect manner, and in the Masjid
with the jamaa'ah for the men, and so on and so
forth. That is, simply performing the motions of
the Prayer in the most minimal fashion is not what
is desired from us - but rather we should exert
ourselves in this affair, bearing in mind that the
Prayer is the first matter that will be judged on
the Day of Resurrection - if it is accepted then
the rest of our actions will be accepted, and if
it is rejected then the rest of our actions will
also be rejected.
Summary
That Islaam is indeed built on the five principles
of:
1) Witnessing that Allaah is our only deity and
Muhammad (sallAllaahu alayhi wa sallam) is His Messenger
to show us how to fulfill our existence on this
earth as Muslims,
2) Prayer,
3) Zakaah,
4) Fasting and
5) Hajj
So one must strive to fulfill these pillars with
the utmost care, concern and priority, and one must
do so normally before one gets involved with other
aspects of the Deen.